Since the 1960s and the identification of the very early age ofย Australopithecusย โ including the famousย Lucyย aged 3.18 Ma (million years ago), discovered in 1974 in Ethiopia โย the acquisition of bipedalismย has been regarded as a decisive step in human evolution. Indeed, it is an essential feature that marks the transition from non-human to human long before the significant increase in the size of our brain.
There has been much anticipation ofย our study, published on 24 August inย Nature, on the skeleton ofย Sahelanthropus tchadensis, who is a candidate for the oldest-known representative of humanity.
So, was our distant ancestor a biped or not โ i.e., human or not human? In reality, asking the question in these terms borders on circular reasoning. Given we have yet to discover the last common ancestor we share with chimpanzees, we do not know the initial state of human locomotion โ bipedal or otherwise.
Were the first representatives of humanity bipeds?
Until now, the earliest data available to us were the limb bones ofย Orrorinย (6 Ma, Kenya) andย Ardipithecusย (5.8 Maโ4.2 Ma, Ethiopia), which practised a different type of bipedalism from that of more recent species. It turns out bipedalism is not an invariable feature of humanity and has its own history within our history. The right question is therefore: were the first representatives of humanity bipedal, and if so, to what extent and how? This is the question that ourย Franco-Chadian teamย sought to answer by studying the much older remains (about 7 Ma) ofย Sahelanthropus.
The existence ofย Sahelanthropusย was initiallyย deduced in 2002ย from a distorted but otherwise well-preserved cranium (nicknamed Toumaรฏ) and a few other cranio-dental specimens discovered by theย Franco-Chadian palaeoanthropological missionย (founded and directed by Michel Brunet) at Toros-Menalla in the Djourab Desert in Chad, representing at least three individuals. The study is primarily based on the morphology of the teeth, face and braincase that this species has been compared with more recent human fossils.
The limb bones described in our article include a partial left femur (thigh bone) and two left and right ulnae (together with the radius, the ulna is one of the two bones in the forearm that form our elbow). These bones were found in the same locality and year as the cranium, butย were identified later in 2004. They most likely belong to the same species as the cranium, as only one large primate was identified out of nearly 13,800 fossils representing about 100 different vertebrates across 400 localities in Toros-Menalla. However, it is not known whether this femur, ulnae and cranium belong to the same individual, as at least three different individuals were found onsite.

A number of factors slowed down our research, which began in 2004. For example, we were required to prioritise field research of other postcranial remains, while we struggled to analyse fragmentary material. We eventually relaunched the project in 2017 and concluded it five years later.
Bones studied from every angle
Given the poor preservation of these long bones (the femur, for example, has lost both ends),ย brief analysesย cannot provide reliable interpretations. We therefore studied them from all angles, both in terms of their external morphology and internal structures.
To reduce uncertainty, we employed an extensive set of methods, including direct observations and biometric measurements, 3D image analysis, shape analysis (morphometrics) and biomechanical indicators. We compared the Chadian material with present-day and fossil specimens through the prism of 23 criteria. Taken separately, none can be used to propose a categorical interpretation of the material โ indeed, there are no โmagicโ traits in paleoanthropology, and all will be subject to discussion within the scientific community.
Taken together, however, these traits result in an interpretation of these fossils that is far more parsimonious than any alternative hypothesis. This combination therefore indicates thatย Sahelanthropus practised habitual bipedalism โ i.e., that is as a regular means of locomotion. In this case, bipedalism was probably used for movement on the ground as well as in trees. In the latter case, it was most likely accompanied by a quadrupedal gait accompanied by the grasping of branches, in contrast from the quadrupedal gait practised by gorillas and chimpanzees, known as โknuckle walkingโ, in which weight is supported by the backs of the phalanges.

The results are consistent with observations made onย Orrorinย andย Ardipithecus, and have several implications. First, they reinforce the concept of a very early form of bipedalism in human history coexisting with other modes of locomotion. Thus there was no โsuddenโ appearance of a characteristic unique to humanity right from the start, but a long, slow transition spanning millions of years.
This phase of human evolution thus took place in ways that are quite common throughout the history of life and the globe, and it reminds us that our species is but a fragment of biodiversity. This fact alone should lead us to rethink our attitude toward theย living worldย and theย parametersย that govern the hospitality of our planet.
Second, the characteristics ofย Sahelanthropus,ย Orrorinย andย Ardipithecusย suggest the ancestor we share with chimpanzees was neither chimpanzee-like nor the exclusive biped we have become. Contrary to the hypothesis that chimpanzees and bonobosย retained their ancestral morphology, their particular combination of vertical climbing and โknuckle walkingโ more likely evolved well after our divergence.
Finally, ifย Sahelanthropus tchadensisย is a witness of human diversity among others, it is, to this day, the only known habitual bipedal species of that age. Considering the whole, weakly diversified, hominoid fossil record of Africa and Eurasia at the end of the Miocene (after 10 Ma), the acquisition of bipedalism by the human branch on the African continent remains the only well-documented hypothesis to date. At this stage, the bipedalism appears to be part of an opportunistic locomotor repertoire โ flexible, able to take advantage of different environments โ that corresponds well to the diversified paleoenvironment of Toros-Menalla as reconstructed by the geologists, paleobotanists and paleontologists of our team.
This work was developed through a strong North-South scientific collaboration in palaeoanthropology, namely between theย PALEVOPRIM laboratory, the palaeontology department of theย University of NโDjamรฉnaย and theย Centre National de Recherche pour le Dรฉveloppement. These three bones belong to the Chadian heritage and will soon return to their country. At the same time, our fruitful collaboration will continue through new studies of the material as well as new field research that follows in the footsteps of the much-missedย Yves Coppens, pioneer of paleontological research in Chad.
Jean-Renaud Boisserie is the CNRS research director and a paleontologist at the University of Poitiers.
Andossa Likius is the Franco-Chadian Paleoanthropological Mission at the University of N’Djamena (Chad).
Clarisse Nekoulnang Djetounako is a teacher and researcher in paleontology at the University of N’Djamena (Chad).
Franck Guy Paleoanthropologist at the University of Poitiers.
Guillaume Daver is a Lecturer in Paleoanthropology at the University of Poitiers.
Laurent Pallas is a Paleontologist at Kyoto University.
Mackaye Hassane Taisso is a Paleontologist at the University of N’Djamena (Chad).
Patrick Vignaud is a Professor of Paleontology at the University of Poitiers.
A version of this article was posted at The Conversation and is used here with permission. Check out The Conversation on Twitter @ConversationUS






















